Saturday, September 17, 2011

The Cross and the Desert

White Sands dust storm, New Mexico






And Jesus being full of the Holy Ghost returned from Jordan,
and was led by the Spirit into the desert...

Luke 4:1




There seems to be two poles in my life with God. They are the Cross and the Desert. 

The Cross is self-sacrifice through suffering for people and for the world. The Desert is selflessness through annihilation in God, through emptiness. These two are not the same thing. The Cross requires engagement with the World, the Desert requires disengagement from it. The Bible says in many spots that Jesus liked to withdraw from the crowds to solitary spots to pray. I don't visualize him as praying for individuals during these times, or even praying for himself, but in fact being in communion with God. This kind of prayer does not ask, it already has what it seeks

The Cross is easy to understand, if difficult to practice. It is basically loving your neighbor, even if that means pain and difficulty. There is no trouble in loving your neighbor when it is easy, there is no Cross in that. The Cross comes in when you have to love your neighbor even at great personal cost. I am being led to the Cross a great deal lately, with my mother's sudden illness, pretty much everything falls on me. No one else is able. But like I said, understanding the Cross is not at all hard in theory anyway, so I will leave it at that. Easy to understand, not easy to do.

The Desert seems to be leading me in a totally opposite direction, away from the world, away from myself. I once thought that an actual solitary place would be helpful, like those that Jesus liked to retreat to, but really the Desert is everywhere and nowhere.

I was sitting outside a few days ago, after being at the hospital every night for five days tending to my Mom who had a sudden and debilitating health emergency. I was absolutely exhausted: beyond being at the end of the rope, there wasn't much of the end left either. It was breezy, and I sat in the back yard watching a strand of my hair wafting back and forth in front of my face in a hypnotizing manner, and suddenly I was there. I was in the Desert, and I had gone away.

The Desert is silence. It is not literal silence, it is human silence. It is the absence of human BEING in a sense, you are no longer aware of having a self. We spend all our lives running away from silence, building lives and self-importance and our own version of "meaning", trying to make a noise. We are in mortal fear of silence, of the Desert, because we have been running from the Desert since before we were born. The Desert is the place where you meet God, and you can either meet that place with profound relief or with mortal terror. You can either dance with God or run from Him. Words are futile, it is emptiness, fullness, solitary and communion. The Desert cannot be categorized, it is beyond human existence, it is the opposite of it. There is a refreshing total absence of everything human. In the Desert, you are a spectator of God, you bear witness, but you are not. And yet you are with everything. You can only describe it with synonyms of emptiness, because it is empty of human evil and conceit.

And yet as a living being in the world, the Desert and the Cross have no conflict and in fact are inseparable. Jesus' words in the New Testament seem to partake equally in the Cross and the Desert: in practical love and in mysticism. I am not sure you can do the Cross without the Desert entirely, and if you could do the Desert without the Cross, you would no longer be a human being and no longer be in this world at all. The Desert informs the Cross, and gives it the power to do what it does.

God in the World is the Cross. God in Himself is the Desert. We are of both.



I've been through the desert on a horse with no name
It felt good to be out of the rain
In the desert you can't remember your name
'Cause there ain't no one for to give you no pain 

-"Horse with No Name", the band America





Sunday, September 4, 2011

Abandon Intellectual Security





"Sell your cleverness and buy bewilderment." 

-Rumi


In every religion, no matter what it is, the vast majority of its practitioners and especially its leaders want you in some sense to foreclose your accounts with God. That God is X,Y, and Z and not some other way. This is because a book or some other authority tells you that it is. They may be well meaning in this, to give you commonly accepted bounds for your life. What they are not doing, however, is bringing you closer to God.

To desire absolute security in your knowledge of God, is to obstruct God's will in creating in you what He wills to create. I do not say you should abandon security in knowing that He is, that is altogether different. Depending on your beliefs about God is not the same as depending on God. Security in knowing exactly how or what He thinks is neither possible nor beneficial. Limiting what God chooses to do in you is not wisdom but foolishness


It is possible to talk to converse with God, to interact with God, but it is never possible to know God completely. God is unknowable.  A God that was not beyond you, would not be God. It is possible to encounter God, to see His effect on your life, even to be swept up by Him, but not to know Him absolutely. Abandon logical thought where God is concerned, it is beneath Him.

A conversation requires that you neither stop listening nor stop talking altogether. Only the very wise can stop talking and just listen. If you stop listening however, it is no longer a conversation. In a sense, this is the story of our lives, the story of our conversation or non-conversation with God. And God may have a plot twist planned in this story that you know nothing of, and that you will miss, if you stop listening. If you stop being open to whatever it is that God wills to work in your life now. Maybe something wonderful, maybe something beyond wonderful, even if it is something you never thought of or planned or desired or willed.


"Knock, And He'll open the door
Vanish, And He'll make you shine like the sun
Fall, And He'll raise you to the heavens
Become nothing, And He'll turn you into everything." 

-Rumi


Reason is fundamentally tied to self-will. We want reasons for God and we want God to be rational, because in so doing we take something wildly out of our control and think to put it under our own control. We have not thereby controlled God at all of course, we have deflected our primordial desire for God into a safe useful neutered container so that we can be rid of it. We have been sidetracked, if our desire was for God at all. The way to God is not control, it is surrender. Surrender, that He may recreate you. Surrender yourself, your will, your reason. God is not doing comfy, God is not doing secure and stable, God is not doing conformity, God is doing BLOW YOUR MIND. God is doing bliss. God is doing beyond your understanding.

This is the powderkeg that it is every organized religion's job to contain, because the people in them aren't prepared for it and maybe don't want it. God is a danger that must be contained in safe, comfy and cozy forms. Remember this quote from Jesus?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. 

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

“Woe to you, blind guides!
-Matthew 23:13-16


We can pretty much make a general rule, that whenever Jesus is talking about the Pharisees, he's not just talking about them. He's talking about religious leaders generally, whatever their religion happens to be. It pissed the Pharisees off so much, they had him killed.

It is not however fair to blame them. Just like in the economic marketplace, when nobody buys a product, it goes off the market. When people buy a lot of a product, it stays. People complain about the malaise in the Church these days and the decline of membership, but spiritual sterility is not accidental. As computer geeks like to say, it is not a bug: it's a feature.

Knowing God is not about having something to hang onto. It's about letting go. Letting go and listening.